Vlad Sekan: Nothing is taboo for the NSC, Uzbekistan

Vlad Sekan is a well-known figure in Protestant circles. The head of Shelter, a rehabilitation center and the manager of social services for the Full Gospel Christian Center in Tashkent, Uzbekistan, he is also the presbyter of the church and the father of 9 children with a 10th on the way. He is an active user of social networks. His writing is interesting, and what he writes about is also interesting. Because Vlad writes about life. About how to change it. How to seize the opportunity to become a different person. The kind of person he transformed into one fine day. 

The kind of person that God made of him on one fine day. 

And I think it’s safe to say that the process is not complete. After all, just try not to become someone else after you have to leave forever for another country, while for two months your beloved wife and children are left behind. You leave to escape from the Uzbek National Security Council (NSC), which had found a way to shut down Vlad and his work – so bothersome to them – rescuing alcoholics and drug addicts. 

I.Ch.: How is Vlad Sekan, a man with whom God continues to work?

V.S (smiling):  Getting used to a new life. And it feels good. God took care of my family, everyone is already close by, in Ukraine. We have a house and even a car that a brother from the  church gave me to use.

I.Ch.:  Vlad, you've been working in administering rehabilitation services in Uzbekistan for a long time, haven't you?

V.S.:  Yes, since 2002

I.Ch.:  So what went wrong? How did you, a person involved in social welfar activities, displease the NSC?

V.S.:  In general it's easy to displease the NSC. You've probably heard about how this agency put the daughter of the president of Uzbekistan under house arrest. They incarcerated her husband and financial director, and sentenced them each to 10 years. Their property was confiscated. Nothing is taboo for the NSC. Everyone is afraid of them because they do whatever they want. Gulnara, the daughter of the president, at one time helped us, but in recent years the situation has changed for the worse. Including for Christians.

I.Ch.:  What was it like in the beginning, when you were just starting your ministry? Let us know, if you would.

V.S.:  I began my ministry while I was still in prison, in the late 1990s. This was not my first time behind bars, but all of a sudden I wanted more of life, I wanted this to be the last time. And at that moment I repented, completely forgetting that I was a drug addict. All my dependency – all this was left in the past. I became, as they say, a new person.

Christians would come to the colony to minister to the prisoners, among them – me. In time, I began to minister alongside my brothers. And when I was released in 2000, I founded the Center for the Re-Socialization of Drug Addicts. In fact, it was only much later that it came to be called that. In the beginning, we met in an abandoned dormitory. By "we", I mean the ministers, the drug addicts, the alcoholics, and people who were released from prison and had nowhere to go. We didn't know how this was supposed to work, we had no experience, but we didn't let this stop us. We came to have our own building only in 2002. And then, in addition to the building, we opened a workshop for metalworking. After all, people couldn't live permanently at the Center. They had to adapt to life, get back on their feet, start families.

I.Ch.:  How many people passed through your Center?

V.S. (thoughtfully):  Approximately 3,000-5,000 over 10 years. Maybe more. It's hard to say for sure. We began, as I recall, with 30.

I.Ch.:  You mentioned the incident with the daughter of the president. Tell us about what happened, and how Gulnara Karimova helped you.

V.S.:  In 2008, we experienced a "bust" at the Center and the workshop. By "bust," I mean a situation when in broad daylight almost all the city services show up, and this is around 50 people, and each has a bone to pick with you. The tax authorities have their report, then there's the Sanitary & Epidemiological Service, the Ministry of Internal Affairs, the Department for Combating Extremism, and so on. The agents from National Security Council of Uzbekistan were in charge of everything – a powerful organization that monitors each resident, literally climbing inside every home and in every family, regardless of who – you could be a regular person, or the mayor of the city. It is a modern-day national NKVD (People's Commissariat for Internal Affairs).  In particular, the NSC ensures that people are not getting together to form what to the NSC are some kind of obscure and suspicious organizations. In Uzbekistan, everything is in clear view.

So, back then, in 2008, we had some partners who were directly connected to the UN. And Gulnara Karimova at the time was the ambassador to that organization, representing Uzbekistan in the world arena. The partners made direct contact with her. In the end, all charges we faced regarding illegal religious activities were dropped and everything about the situation was forgotten. Of course, in 2014, no one could help us anymore.

I.Ch.:  The Uzbek NKVD anyway found its way to you and your ministry. And currently the Center, as far as I know, isn't operating. What did the NSC charge you with?

V.S.:  You won't believe it: exploiting people. It was the same scenario as in 2008. And the same agents from the NSC - Timur and Jabar.

On May 31, a group of 50-60 people stormed into the building housing the rehab center and the workshop. The contents of the safe, documents, office equipment – everything was confiscated, and the premises – sealed. The workshop employees were forced to write statements alleging that the management of the center and the workshop forced them to work against their will, even though we ran a completely legitimate operation.

I.Ch.:  That is, since 2008 there weren't any busts, right?

V.S.:  Yes, that's right. And this wouldn't have happened, I don't think. But the NSC did not like my activities outside of the rehab center. Over the last six months I worked in tandem with our Pentecostal Union coordinating the ministry to join with other denominations in the formation of one union. The ultimate goal was to create the Inter-Evangelical Alliance of Uzbekistan. I also communicated with the leaders of other denominations. The work that was underway was global and was to all appearances dangerous in the eyes of the NSC. After all, any union is a force. And in a country with a totalitarian regime, it's a threat. The authorities find it easier to work with disparate organizations rather than a single one that is large and influential.

I.Ch.:  How did you manage to save yourself?

V.S.:  When the authorities closed the rehab center, we hired a lawyer. And even though in our country, there isn't much a lawyer can do – in the situation with the NSC there was nothing to be done – we needed him in order to more fully understand what was going on.

I very quickly understood that they were "out to get me".

And then on June 12, one of my friends was summoned to yet another interrogation at the prosecutor's. There, the investigator came right out and said that he is initiating a criminal case because he was ordered to do so "from above". And he was told to initiate a case against me, specifically, even though legally I had no connection with the workshop or the rehabilitation center. The investigator also told the lawyer that our business is nonsense and that the Regional Office of Internal Affairs (ROIA) has a statement in their possession alleging that I engaged in human trafficking.

When the lawyer told me all that was said, I called a policeman I know to find out the situation inside the police department. He called me back from an unknown number, and spoke in a rapid, frightened voice. He confirmed that my case is being handled personally by the NSC, and that tomorrow they were going to call me in to an interrogation, after which I, in all probability, would not be allowed to leave. I knew that there were statements, because the day before I received a call from one of the guys who used to live in the rehab center, but  who was expelled for a disciplinary violation. The guy admitted that they took a statement from him, and forced him to write an indictment specifically against me, saying that I exploited their labor. We have Article 135, "Human Trafficking." And this is the Article that they were "priming" me for. As I soon found out, there had been 7 cases like this made against rehabilitation centers. The NSC had their sights on me, personally.

On that very day I bought a plane ticket and flew to Kiev. My family remained at home...

My conversation partner recalled the difficulties of that separation from his family, which ended up lasting 2 months. But Marina, Vlad's wife, has even more difficulty talking about it:

“You see how we live. We haven't properly settled in yet. We had to sell everything on the cheap. But thank God that we live in our own home here. Vlad took care of us,” says Marina, holding on tight to her husband.

I.Ch.:  Marina, tell us about how you lived after Vlad left?

Marina Sekan (M.S.):  You have to know that to understand it, to imagine how I and the children lived, you have to know Vlad himself. For us, he is the master of the house. Attentive to detail, caring, responsible. He was the one who took care of the financial side, making purchases, addressing issues with the utilities and so on. I am a creative person, a choreographer. My world in the family has always been the family itself, first of all – the children. It was important to me that they open up as individuals, and also that they are well fed, and clothed.

And just at this critical moment, I am left without him...

V.S.: We spent a ton of money on phone calls talking about all manner of domestic issues. By phone I usually would negotiate and sell things. At first, of course, we communicated through the computer, but it was confiscated almost immediately after my departure, during a search. Imagine Marina at home with the children, with two elderly people, and then the NSC knocks on the door. She had to open it, or else they would have broken down everything. They were pushy and made threats, but once I explained to them by telephone how this would look in the mass media when I exposed all they were doing, then they changed their tune. In Uzbekistan they fear publicity, because it is important for the country to preserve their public reputation as a democratic state in the eyes of the world, but here's this raid on the home of a believer who was forced to drop everything and leave. Well, just imagine it.

M.S.:  After the search, they would call me in for questioning. There wasn't a day that I didn't cry. My oldest daughter, Lyuba, was a real support to me. She is just 12 years old, but she didn't let me, as they say, "break down."  She's become so grown up.

Lyuba Stekan (L.S.):  Mama was really upset – Papa was gone. That's why I knew I had to help her out.

M.S.:  I came in for questioning with a little baby of one year. They called me in despite my pregnancy and how evidently busy I am with the children. The representatives of authority weren't bothered by this. Even when I cried in the office of the inspector, he would go on with the interrogation. No one, of course, threatened me, but they didn't give me any breaks, either.

And at the same time as this, I have to get passports for the departure of nine children, and sell the house and our belongings. Right now it's like I am remembering it all in a fog. There was too much fear, tears, despair. And it was like this right up until the flight to Kiev. The airport officials in Uzbekistan spent a long time checking us, searching us. This was humiliating and it seemed like we weren't going to make it onto the plane.

But we lifted off on time. I exhaled when were in Ukraine, when we landed and I saw Vlad.

I, you know, understood... That we need to appreciate our men. There is no way now that I'll ever complain that I'm sick of cooking or looking after the children. I stood in the place of my husband, and I realized how much strength, courage, firmness, it takes to protect us, to think about security, planning for the future in all the little details.

I felt that it was important to end the interview precisely at this very moment. A moment of appreciation and love that has grown stronger, deeper. There are still a number of tasks facing Sekan and his family. The house must be put in order, the children placed in schools and kindergartens, children's clubs. They have to adjust to the difficult conditions of life in Ukraine. They understand how fragile happiness can be, but in their eyes you will see no fear. Vlad and Marina do not know what awaits them in the future, where and how their 10th baby will be born.But what can be clearly read in their look is their certainty that no matter what, God is alive and He is near. And there is nothing that the NSC can do about it.

Inga Che,  Mission Eurasia.



Children Of War


The Children of War – these are not only the children you see in this photograph. They are all whose destinies have been forever altered by war. All who have been deprived of their homes, jobs, their life savings, their daily routines, their plans for the future. All who, out of fear of being killed by the shelling are living in the basement. All who are fleeing from abduction, torture, and being locked away by the separatists because theirs is not the Orthodox faith. All who have no hope of changing the situation around them – not even a little.


The Children of War. . . . . . .

They are legion – hundreds of thousands. Maybe even millions. One was lucky and he was able to go to relatives in Western Ukraine or find shelter from a church in the more or less secure areas of the country. Another was able to travel abroad. But many still remain in the combat zone. They have nowhere to run, no one awaits them, and the international organizations pretend they don’t even exist. They huddle in summer children’s camps not equipped for winter, in the abandoned buildings of the former Soviet administrations and schools with no heating or indoor sanitation, or you can find them in the basements of destroyed buildings

How many of them will survive the winter?

I saw all this with my own eyes a few weeks ago, and since then, I am consumed by one thought only – as soon as possible to secure as much help as I can and go back so that as many as possible of the Children of War make it through this winter. Help establish heating centers for refugees, help repairing the war-damaged buildings, help providing regular hot meals, help with warm clothing. . . . . . . . .

I met a lot of dedicated Christian ministers who are practically the only ones in the region  caring for the Children of War. Every day, risking their lives, they are representatives of Christ in this land. They deliver medicines, food, warm clothing and a Word of Hope to refugee camps and basements, and they evacuate people from the shelling.

We will fly to Ukraine on November 17. Join us. If you cannot go with us this time, help us to bring as much help as we can to the Children of War. Matthew 25: 35-36

Slavic Pentecostal Church, Rochester NYGrace Full Gospel Church, Emmanuel Church, Golgotha – all of them are from Minneapolis MN, donated generously to help provide for the refugees and filled an entire container with warm clothing. 

Aleksey Negru, Alexander Tsvor and other brothers are personally joining the cause.

For many of you who have asked how to help those refugees in EASTERN UKRAINE not to freeze this winter, please DONATE, by clicking the button below! All donations are tax deductible. 

P.S. Your donation will be used to provide food, shelter and other emergency needs for the refugees in Ukraine. God bless you!

 If you have questions contact me, Wade Kusack, at or Aleksey Negru


November 2 - The International Day of Prayer for the Persecuted Church

Christians in eastern Ukraine and Crimea are facing severe religious persecution at the hands of pro-Russian separatists. From April - September 2014, hundreds of believers were abducted and tortured in territories under separatist control, solely because of their faith. Some of them were released (very often in return for a ransom), but all suffered various degrees of injury, such as beatings, stabbings, broken bones, dislocated joints, and burns from electric shocks.

We also learned that more than 50 church buildings of various Christian denominations have been taken over or destroyed by the separatists. In response to this violence, about 100 other churches, Christian missions, orphanages, rehabilitation centers, educational institutions, research centers, and charities have been closed. Today, tens of thousands of believers in eastern Ukraine and Crimea are facing threats of abduction, torture, and death.

As you participate in the International Day of Prayer for the Persecuted Church on November 2, please pray for our persecuted brothers and sisters in Ukraine:

- That God would strengthen their faith

- That the Holy Spirit would give them the right words, and that they would fearlessly share the gospel

- That God would provide housing and winter clothes for persecuted Christians and refugees in eastern Ukraine

- That God would protect the Christian leaders and missionaries who are patiently and fearlessly serving Him in the midst of the ongoing conflict


Eastern Ukraine and Crimea: summary


The persecution of religious groups has begun in Crimea and in the territory of Eastern Ukraine occupied by pro-Russian separatists.  The main engines of persecution are Religious Militancy and Ecclesiastical Arrogance (which is different from the other territories of the former Soviet Union, where Totalitarian Paranoia and Islamic Extremism are the main engines). 

We identified the following drivers of persecution: 
- Religious leaders of the Orthodox Church of the Moscow Patriarchate
- Fanatical movements, such as the Russian Orthodox Army
- Pro-Russian separatists (revolutionary groups)

In the period from April to September 2014, we observed hundreds of abductions of believers in territory controlled by pro-Russian separatists in Eastern Ukraine.  The primary motive for the abductions has been the membership of the victims in a Christian denomination other than the Orthodox Church of the Moscow Patriarchate. All the believers that we interviewed who had been held hostage asserted that they had been subjected to torture solely on religious grounds.  Some of those abducted were released (very often in return for a ransom), but all who had been held captive suffered various degrees of injury.  It has been established that all were subjected to beatings, and many also came back with stab wounds, broken bones, dislocated joints, and burns from being tortured with electric shocks.

Over the same period, we uncovered four deliberate killings, on religious grounds, of Evangelical ministers. This took place in Slovyansk. Dozens of believers are listed as missing, and to this day their fates are unknown.

In addition, in the past six months, we've been informed about the takeover and/or destruction of 54 church buildings of various Christian denominations. The arson of churches has been documented in Eastern Ukraine and Crimea. Large buildings belonging to Protestant churches and schools have been confiscated and used by the pro-Russian separatists as barracks, warehouses or weapons emplacements. Some buildings have been singled out and transferred to the Orthodox clergy of the Moscow Patriarchate. For example, on July 9, armed militants seized the territory of Donetsk Christian University, and on Wednesday, August 13, members of the so-called People’s Republic of Donetsk (DPR or DNR) took over the worship hall of the Word of Life Church.

In the occupied territory of Eastern Ukraine, about a hundred churches, Christian missions, orphanages, rehabilitation centers, educational institutions, research centers and charities have been closed. Today, tens of thousands of believers in eastern Ukraine and Crimea live in fear of being kidnapped, tortured and killed. And in Mariupol, Republic Pilgrim, one the most well-known centers for orphans, has been evacuated due to the continuous threat of a Russian invasion. 




On Saturday, September 27, in Gorlovka (Horlivka) Ukraine, located in the Donetsk Region, currently controlled by the so-called People’s Republic of Donetsk (DNR), militants in camouflage brandishing machine guns burst into the house of worship of the Seventh Day Adventists, where the sacrament of Holy Communion was being conducted. They ordered Pastor Sergey Litovchenko to shut down the church, forced him into a car, and drove away in an unknown direction.

The attackers justified their actions by saying that "this is an Orthodox land and there is no place for sects." When the believers asked them who they were, what gave them the right to carry out these actions, and asked them to produce documents, the armed men rudely replied that "this is none of your business.”

The leadership of the East Mission is doing what it can to find out the whereabouts of the abducted pastor. 

The Seventh Day Adventist Church in Ukraine is an officially registered Protestant church, and operates the charity project Eastern Angel, which assists people affected by armed conflict in the east of the country. Believers collect food, clothing, essential goods, and carry out the reconstruction of housing that has been damaged or destroyed in the fighting.